Friday, November 13, 2009

HT120 Blog 4 - Australian Movie



The Best Australian Film of All Time:


My chosen movie is Gallipoli (1981). This movie was directed by Peter Weir and starred Mel Gibson and Mark Lee. It tells the story of several young men from rural Western Australia who enlist in the Australian Army duing World War I. They are sent to Turkey to take part in the Gallipli campaign. The climax of the movie occurs on the ANZAC battlefield at Gallipoli and depicts the futile attack at the Battle of Nek on 7 August, 1915.

Although Gallipoli contains a significant number of historical inaccuracies for the sake of dramatic effect, it does faithfully portray life in Australia in the 1910s. It aims to capture the ideals and character of the who joined the fight in World War I. Mel Gibson described the film as, 'Not really a war movie. That's just the backdrop. It's really the story of two young men.' Gallipoli aims to focus on mateship and the friendships developed by the soldiers on the field.

The story of the ANZACs has dramatically shaped the way Australians live today. There were five 'digger-like' qualites which emerged from the ANZACs when they faced hardship during the Gallipoli campaign. These attributes are:


1. the ability to remain cheerful with a good sense of humour, even in the most difficult of times
2. the ability to be resourceful when they had no supplies, for example by making hand grenades from empty tin cans
3. the spirit of mateship in which a soldier would risk his own life for his mate's
4. Australian courage, which was shown on the very first landing at Anzac Cove where the soldiers continued to charge up on to the beach straight into the line of Turkish fire
5. the notion that people all deserve the same amount of respect, no matter what their background is (Skwirk 2009).

Australians still hold these values dear today, and most Australians would say say that they aspire to have these values too.

The Anzac legend is important because it encourages Australians to remember the soldiers who sacrificed their lives for their country. The legend has made such an impression on Australians that we continue to commemorate the landing of the ANZAC soldiers on the shores of Gallipoli on 25 April each year.

It is for these reasons that I believe that Gallipoli is the best Australian film ever made. It contains a message that appeals to every Australian.

References:

  • IMDB 2009, Gallipoi (1981), http://www.imdb.com/title/tt0082432/ [Accessed November 13, 2009].
  • Rotten Tomatoes 2009, Gallipoli, http://www.rottentomatoes.com/m/1008074-gallipoli/# [Accessed November 13, 2009].
  • Skwirk 2009, The Anzac Legend, Red Apple Education Ltd., http://www.skwirk.com.au/p-c_s-14_u-42_t-46_c-136/the-anzac-legend/nsw/history/australia-and-world-war-i/gallipoli-and-the-anzacs [Accessed November 13, 2009].

Photo Sources:

  • Wikipedia 2009, Gallipoli, image, http://en.wikipedia.org/wiki/Gallipoli_(1981_film) [Accessed November 13, 2009].

H120 Blog 3 - Cultural Icon


Explanation:


This image depicts my cultural heritage - an Australain heritage.


The Australian flag: this is one of the national symbols of the nation and it is used to identify my country


The British flag: most Australian's ancestors originally came from Britain, mine came from Northumberland


The Aboriginal flag: the Aboriginies have had a huge impact on Australian culture just as we have had a huge impact on them


The convict symbol: many Australians have decended from convicts who transported from Britain


Aboriginal art: Aboriginal culture has influenced Australian culture to a large degree


Australia Day photograph: most Australians are proud of their heritage and every year on January 26 celebrate Australia Day


Uluru: this landmark is one of the most significant in the Australian outback - Australia is known for its diverse landscapes, from deserts to beachs to rainforesets


Eureka flag: this was the symbol for the Eureka Stockade Rebellion, although this rebellion was a military failure it lead to many personal and political benefits for Australians

Sydney Harbour Bridge: this bridge was one of Australia's biggest architectural achievements, Australians has become quite fond of its bigger structues (e.g. Harbour Bridge, Sydney Opera House, and even the Big Pineapple, the Big Banana etc.)

Australian Olympic Team: sports play a huge part in Australian culture, even the earliest settlers played sports

Photograph of the sun and kangaroos: Australia has some of the harshest weather in the world; it also has a number of animals that can only be founded in the wild here

Coat-of-arms: the Australian Coat-of-arms is the official symbol of Australia

'Rising sun' ANZAC badge: this is one of the symbols of the ANZACs, Australia's heritage has been significantly shaped by the 'ANZAC legend'

Boxing Kangaroo: this is a national personification of Australia frequently seen on popular culture, it appeared as early as 1891

References:

  • Ahoy Images n.d., Uluru, image, http://ahoy.tk-jk.net/Images/Uluru.jpg [Accessed November 13, 2009].
  • Australian Native Blog n.d., Aboriginal flag, image, http://blog.australian-native.com.au/wp-content/uploads/2009/08/aboriginal-flag.gif [Accessed November 13, 2009].
  • Baliddynasty n.d., Australia Day, image, http://www.balidynasty.com/assets/images/newsletter/australia-day.jpg [Accessed November 13, 2009].
  • Boys Brigade Australia n.d., Australian Coat-of arms, image, http://boys.brigadeaustralia.org/gallery/Web_Pages/images/158_1153828727.jpg [Accessed November 13, 2009].
  • Curious Animals n.d., Kangaroos, image, http://curiousanimals.net/wp-content/uploads/2007/09/the-2d2d20kangaroo-2d2d20hop-2d2d2c-2d2d20australia-2d2dsmall.jpg [Accessed November 13, 2009].
  • Flags and Anthems n.d., Eureka flag, image, http://www.flags-and-anthems.com/media/flags/flag-eureka-stockade.gif [Accessed November 13, 2009].
  • Flickr n.d., Sydney Harbour Bridge, image, http://farm1.static.flickr.com/124/340594805_0df90143fc.jpg [Accessed November 13, 2009].
  • Gipsland Monash n.d., Aboriginal art, image, http://www.gippsland.monash.edu.au/groups/discovery/kids/webquests/aiodq/image/aboriginal_art.jpg [Accessed November 13, 2009].
  • Gruntsview n.d., Rising sun, image, http://www.gruntsview.org/anzac.jpg [Accessed November 13, 2009].
  • Harris, G n.d., Boxing kangaroo, image, http://www.glennharris.com.au/catalog/images/OUT-AY5.jpg [Accessed November 13, 2009].
  • Mostly Media n.d., British flah, image, http://mostlymedia.files.wordpress.com/2008/05/50004british-flag-posters.jpg [Accessed November 13, 2009].
  • Overseas Immigration Printing n.d., Australian flag, image, http://www.overseas-immigration-printing.com/australia/Australia-flag.jpg [Accessed Novemer 13, 2009].
  • Rupert ID n.d., Australian map, image, http://www.rupert.id.au/maps/aust-s.gif [Accessed November 13, 2009].
  • SU Water Polo n.d., Olympians, image, http://www.suwaterpolo.com/Pics/ausjuniors.jpg [Accessed November 13, 2009].
  • Willetts, J n.d., Convict symbol, image, http://www.jenwilletts.com/convict%20arrow.jpg [Accessed November 13, 2009].




Thursday, November 12, 2009

HT120 Blog 2 - Federation Period




Our Family Photo Album

A potrait of us and our extended family.


This is our house. It is located in Melbourne. It was completed a few years ago in 1906, and was built in the Queen Anne style, which is highly popular at present.








This is Collins Street in the city of Melbourne. We come here often.







This is the Melbourne Cricket Ground. Our family enjoys watching a good match of cricket, particularly the men in the family.







This a photograph of Melbourne Town Hall. You can also see the trams and carriages on the streets. These are the main methods of transportation in the city.



* The photograph album in this blog is meant to give a depitciton of life in the Federation period (1890-1915). This would be the photo album of a wealthy family living in Melbourne.



References:


  • Liberty Fund 2001, Federation Family, image,http://oll.libertyfund.org/index.php?option=com_staticxt&staticfile=show.php%3Ftitle=1065&layout=html [Accesed November 13, 2009].
  • Local History Views n.d., Collins Street & Melbourne Cricket Ground, images,http://www.bmcole.co.uk/localhistoryviews/samplemelbourne1910.htm [Accessed November 13, 2009].
  • Skyscrapercity 2000, Federation house, image, http://www.skyscrapercity.com/showthread.php?p=19586663 [Accessed November 13, 2009].
  • Wikipedia 2009, Melbourne Town Hall, image,
    http://en.wikipedia.org/wiki/Trams_in_Melbourne [Accesed November 13, 2009].


Monday, November 2, 2009

HT120 Blog 1 - Indigenous History

Newspaper Article:

Lest we forget a cruel act of dispossession
RICHARD FRANKLAND AND PETER LEWIS
The Age - November 11, 2009

It is an odd coincidence of history that the 11th day of the 11th month is a day of several anniversaries of great significance for Australian identity. The first anniversary that comes to mind is Armistice Day, marking the end of the First World War - a war where too many young Australian men met their deaths and the legend of the digger was born.
The next most remembered anniversary is the dismissal of the Whitlam government, which brought to an end a dramatic period of progressive government in Australia (if we ignore East Timor and the economy).
It is also the anniversary of the execution - in 1880 - of the legendary bushranger Ned Kelly. Kelly was either a villain or an imperfect embodiment of the Irish-Australian radical tradition, possibly both.
But an anniversary that has been forgotten is one that has even more relevance for understanding the ironies of Australian identity.
Eleven years before the hanging of Ned Kelly and 140 years ago this year, the Victorian colonial government passed an act ''To Provide for the Protection and Management of the Aboriginal Natives of Victoria'', more commonly known as the Aborigines Protection Act 1869.
This gave government control of where Aboriginal people could live, of how they would relate to Europeans, of their labour and earnings and of the ''care, custody and education'' of all Aboriginal children.
It was this act that created the conditions for Aboriginal containment and assimilation, and its legal platform enabled policies that led to the stolen generations and stolen wages.
For us it raises an interesting question - why have we so rarely included this anniversary in our remembering?
After all, the Aboriginal soldiers who fought bravely at the very same battlefront that we rightly remember each and every November 11 were cruelly affected by the echoes of the 1869 act. This allowed them to be denied some of their earnings as soldiers and prevented access to Soldier Settlement land.
Despite the sacrifice of Aboriginal soldiers in the First World War, they still had their wages ''garnished'' and, unless they had official certificates saying they weren't Aboriginal, they could not access the Soldier Settlement scheme.
In some cases, they returned to see their traditional homelands provided to non-indigenous soldiers as part of the scheme.
Even today the imprint of this act remains as a stain on our national character. Our ready forgetting of this anniversary is symptomatic of our failure as a nation to come to terms with our shared history.
This failure to remember is why the business of reconciliation remains unresolved, the ''close the gap promise'' remains dormant and the national apology is just another unfulfilled promise, as Government intentions to close the gap between the first and second peoples of Australia in child mortality, longevity, health and other wellbeing measures are swallowed up in bureaucracy.
Have we forgotten that ''sorry'' is the first step towards reconciliation, not the last?
Remembering the Aborigines Protection Act 1869 is important because it recalls a time when Aboriginal people were cut off from the rest of the community and from their land and culture.
Could such an act be passed again in modern Australia? Could governments today restrict and control the earnings of indigenous peoples, remove them from their homelands and take their children away?
Of course they could. They have. Without legislative safeguards against similar human rights abuses they will continue to do so.
The Northern Territory emergency intervention is based on the power of our legislators to disregard Aboriginal people's human rights. Without a repeal of the ''race powers'' of the constitution in section 25, the federal and state governments can enact laws such as these, which discriminate against the first peoples.
A federal charter for human rights would be a welcome start. A treaty acknowledging and paying respect to Australia's first peoples would help to ensure such an affront to the humanity and dignity of indigenous Australians would not happen again.
Remembering the Aborigines Protection Act 1869 means that there will always be resistance when Aboriginal people's land or rights are threatened.
Fortunately, Aboriginal communities do remember and the retelling of resistance stories reminds us that Australia's first peoples are not victims but warriors. That is why so many are resisting the Northern Territory intervention and its sad echoing of the 1869 Aborigines Protection Act.
How can we be honourable and responsible caretakers of the past if we live with only one element or aspect of its truth? As historian Inga Clendinnen suggests, ''we live with a nursery version of history'' and subsequently we cannot grapple with contemporary happenings.
We all have an obligation to recognise the past, to plant the seeds of truth in the present so that we have a stronger future together.
Our hope is that the nation will be one day cured of its amnesia and through remembering our shared history we can jointly create an Australia that restores the rights of its first peoples and respects all its cultures.
Richard Frankland is an Aboriginal activist, singer/songwriter, author and film director. Peter Lewis is the chairman of Australians for Native Title and Reconciliation in Victoria.

What attitudes were displayed?

The attitudes displayed towards the indigenous people in this newspaper article are ones of respect and sympathy. The writers felt respect for the Aboriginal soldiers who served in World War I and for other members of the Aboriginal race who contributed to Australian society. They felt sympathy for the Aboriginies who were deeply hurt as a result of the Aboriginies Protection Act of 1869. The journalists felt upset over the fact that the Australian public can so easily forgot the sufferings and hardships of the indigienous peoples. This year on November 11, Australians commerated Rememberance Day, the anniversary of the Whitlam government's dismissal , and the anniversary of the death of Ned Kelly, but the 140th anniversary of when the Aboriginies Protection Act was passed which was also on the 11th was hardly given a mention. The passing of the Aboriginies Protections Act had a dramatic and terrible effect on the lives of thousands of Aboriginies. Why then is this anniversary so rarely remembered? The journalists stated that, 'This failure to remember is why the business of reconciliation remains unresolved (Frankland, R & Lewis, P 2009).' They mentioned that Kevin Rudd's apology was a start on the road to reconcilation, but that there was still a long way still to go. They stated that the only way that our nation can be truly reconciled is if white Australians recognise 'the past, to plant the seeds of truth in the present so that we have a stronger future together.'

The Vision for Reconciliation:

'Reconciliation is about bringing together Indigenous and non-Indigenous Australians to understand their shared history.' (Australian Government, Australian Public Service Commision 2007) .'



'Our ready forgetting of this anniversary is symptomatic of our failure as a nation to come to terms with our shared history (Frankland, R & Lewis, P 2009).'



'Reconciliation involves justice, recognition and healing. It is about helping all Australians move forward with a better understanding of the past and how the past affects the lives of Indigenous people today (Independent News Media 2009).'


'... through remembering our shared history we can jointly create an Australia that restores the rights of its first peoples and respects all its cultures (Frankland, R & Lewis, P 2009).'



References:

  • Australian Government - Australian Public Service Commisssion 2007, Reconciliation Action Plan: 2007-10, www.reconciliation.org.au/.../file.php?id. [Accessed November 13, 2009].

  • Frankland, R & Lewis, P 2009, Lest we forget a cruel act of dispossesion, The Age - National Times, November 11, 2009, http://www.theage.com.au/opinion/society-and-culture/lest-we-forget-a-cruel-act-of-dispossession-20091110-i7jh.html [Accessed November 13, 2009].

  • Independent News Media 2009, Australia's Apology To the Stolen Generations, http://www.scoop.co.nz/stories/O0902/S00271.htm [Accessed November 13, 2009].

  • Independent News Media 2009, People hugging, image, http://www.scoop.co.nz/stories/WO0902/S00271.htm [Accessed November 13, 2009].

  • News.com 2008, Hug, image, http://www.news.com.au/common/imagedata/0,,5887367,00.jpg [Accessed November 13, 2009].